OLD TESTAMENT RELATED TOPICS
For a review of the
different types used throughout history see also "The
Old Testaments"
‘Theology Definitions and
Other Topics’
Genesis Authorship
From wiki: The Book of Genesis is
the first of the five books of the Torah, that contains the
account of Israel's origins as a people. Some scholars see this
as a product of the Achaemenid Empire (probably 450–350 BCE)
although some would place its production in the Hellenistic
period (333–164 BCE) or even the Hasmonean dynasty (140–37 BCE).
As almost none of the persons, places and stories in the first
eleven chapters of Genesis (called the primeval history) are
ever mentioned anywhere else in the Bible, some scholars surmise
that the story of Japheth and his brothers is a late
composition, attached to Genesis to serve as an introduction to
that book and to the Torah.
JEPD Theory
The JEDP theories state that the
Torah, the first five books of the Bible, Genesis, Exodus,
Leviticus, Numbers, and Deuteronomy, were not written by Moses,
who died in the 1400’s B.C, or a single author rather are a
compilation by different authors over a period of time. The
theories evolved based on the repetitions and differing
narratives and the fact that different names for God are used in
different portions of the Pentateuch, and the differences in
linguistic styles. The letters JEDP stand for the proposed
author sources: J or Jahwist/Yahwist or Judean who use Jehovah
for God’s name, the E or Elohist or (northern) Israel who uses
Elohim for God’s name, the D or Deuteronomist (the author of
Deuteronomy), and P for the Priestly content. Contrarians to the
JEPD hypotheses argue it is unsupported by any external proof
and that the New Testament (Jesus) in several areas names Moses
as the author. Of the different sources, most scholars agrees
that the Priestly P content was a separate addition. The P
additions are said to be recognized by sections such as ‘These
are the generations of…’ or the religious content; e.g., the
Sabbath ordained by God Himself at the completion of the week of
Creation; the command to abstain from partaking of blood; the
covenant of circumcision; and the purity of the Israelitish
stock (contrast Esau's marriages with Jacob's). The JE
compilations are accepted as history or stories that were passed
down in oral tradition. An example that can be given of Jawist
‘J’ and priestly ‘P’ can be found in the genealogies of Genesis
4 compared to the style in Genesis 5 for the same persons. In
Genesis 4 Jawist ‘J’ content: ‘Cain knew his wife, and she
conceived and bore Enoch. When he built a city, he called the
name of the city after the name of his son, Enoch. To Enoch was
born Irad…And Adam knew his wife again, and she bore a son and
called his name Seth, for she said, ‘God has appointed for me
another offspring instead of Abel, for Cain killed him. To Seth
also a son was born, and he called his name Enosh.’ This style
of genealogy is to be compared with Priestly ‘P’ repetitious
content in Genesis 5: ‘When Adam had lived 130 years, he
fathered a son in his own likeness, after his image, and named
him Seth. The days of Adam after he fathered Seth were 800
years; and he had other sons and daughters. Thus all the
days that Adam lived were 930 years, and he died.’ ‘When Seth
had lived 105 years, he fathered Enosh. Seth lived after he
fathered Enosh 807 years and had other sons and daughters. Thus
all the days of Seth were 912 years, and he died.’ This style is
repeated over and over and duplicates content in Genesis 4.
Supplementary Hypothesis
Torah= P ← J ←
D
The Supplementary Hypothesis is a
theory that the Pentateuch or Torah (the first five books of the
Bible) was derived from a series of direct additions to an
original corpus of work. The ‘three’ sources are Jahwist or
Judean (J), the Priestly Writer (P), and the Deuteronomist (D).
Van Seters has ordered the chronology as DJP written during the
exile, captivity, and upon return from Babylonia thus the D
corresponds to the original portion written in 600 BC (early
exile) which was revised
by J in 540 BC (late exile) which was then
revised by P in 400
BCE (2nd Temple period).
Documentary Hypothesis
Torah= J + E + P + D
The Documentary Hypothesis
proposes the Pentateuch was a combination of separate
stand-alone sources, the D, P, J (see Supplementary Hypothesis)
plus a 4TH the Elohist (E). The supplementary
hypothesis denies the existence of an E source and considers J
and E as a single source (some use J, some use JE). Whereas the
supplementary hypothesis proposes a linear ‘chronological’
series of edits on the original D source by Ja then P, the
documentary hypothesis places the J (and their E) earlier than
the Supplementary theory in 900-800 for J/E and 800 BC for the
E. For the D and P the two theories largely agree to early exile
540 BC and 2nd Temple 400 BC for P. In summary, the
documentary hypothesis proposes four sources JEPD for the Torah
were complete and independent accounts which were combined to
result in the present form of the Torah whereas the
supplementary hypothesis ‘does not view the later sources J and
P as independent documents but rather as edits to the earlier D
corpus.
Haggadah
(meaning ‘tales,’ ‘lore’) and
refers to non-legally binding texts in classical rabbinic
literature, which are primarily of an exegetic and homiletic
nature. Sometimes they refer to mythical creatures and
incredible historical events. Some Rabbis have suggested that
Haggadah may contain two types of meaning as recorded in the
Talmud and Midrash: literal and allegorical. It is said that
only those with the proper spiritual ‘keys’ can unlock the
higher allegorical meaning of the Haggadah.
The 7 heavens
The number seven appears
frequently in Babylonian magical rituals. The seven Jewish and
the seven Islamic heavens may have had their origin in
Babylonian astronomy, the seven planets known in antiquity
Moon, Sun, Mercury, Venus, Mars, Jupiter, and Saturn. In
religious or mythological cosmology, these refer to seven levels
or divisions of the Heavens. The ancient Mesopotamians regarded
the sky as a series of domes (usually three, but sometimes
seven) covering the flat earth. In the Talmud, the seventh
Heaven where (the angels) ophanim, the seraphim, and the hayyoth
and the Throne of God are located. The Second Book of Enoch
describes the mystical ascent of the patriarch Enoch through a
hierarchy of Ten Heavens passing through the Garden of Eden in
the Third Heaven on his way to meet the Lord face-to-face in the
Tenth. Along the way, he encounters vividly described
populations of angels who torment wrongdoers; he sees homes,
olive oil, and flowers. The book's depiction of ten heavens
represented an expansion of the ancient seven-heaven model. The
New Testament does not refer to the concept of seven heavens
however, an explicit reference to a third heaven appears in the
Second Epistle to the Corinthians. In the Quran the seven
heavens are not final destinations for the dead after the Day of
Judgment, but regions distinct from the earth, guarded by angels
and inhabited by souls whose abode depends on their good deeds
(fasting, jihad, Hajj, charity), with the highest layer, the
closest to God. In other sources Islamic prophets are resident
in each: The first heaven made of water and is the home of Adam
and Eve, as well as the angels of each star. The second made of
white pearls and is the home of Yahya (John the Baptist) and Isa
(Jesus).The third made of iron has Joseph as resident. The
fourth made of brass has Idris (conventionally identified with
Enoch). The fifth heaven made of silver Aaron. The sixth of gold
(alternatively garnets and rubies); Moses can be found here. The
seventh heaven, which borrows some concepts from its Jewish
counterpart, is depicted as being composed of divine light
incomprehensible to the mortal man (alternatively emerald) and
Abraham is a resident. One modern interpretation of ‘heavens’ is
that all the stars and galaxies (including the Milky Way) are
all part of the ‘first heaven’, and ‘beyond that six still
bigger worlds are there,’ which have yet to be discovered by
scientists. Hinduism is divided into fourteen worlds. Seven are
upper worlds and seven are lower worlds
Extreme Ages in Old Testament
Some believe that Methuselah's
extreme age is the result of an ancient mistranslation that
converted ‘months’ to ‘years’, producing a more credible 969
lunar months, or 78½ years, but the same calculation applied to
Enoch would have him fathering Methuselah at the age of 5. Ellen
Bennet argued that the Septuagint Genesis 5 numbers are in
tenths of years, which ‘will explain how it was that they read
930 years for the age of Adam instead of 93 years, and 969 years
for Methuselah instead of 96 years, and 950 years for that of
Noah instead of 95 years’... ‘Surely it is much more rational to
conclude that Noah lived 50 years instead of 500 years before he
took a wife and begat Shem, Ham, and Japheth...’ and then lists
the Septuagint total ages with decimal points: 93.0 for Adam,
91.0 for Cainan, 96.9 for Methuselah, 95.0 for Noah, etc. Yigal
Levin states that these long lifespans are intended simply to
speed the reader from Adam to Noah. Claus Westermann states they
are intended to create the impression of a distant past. In
Forever Young: A Cultural History of Longevity, Lucian Boia says
that the Bible's portrayal of Methuselah and other long lived
figures features ‘traces of the Mesopotamian legends’ found in
the Epic of Gilgamesh, where Gilgamesh rules Uruk for 126 years,
and his ancestors are said to have ruled for several hundred
years each. Boia also notes that tales of kings who lived for
thousands of years can be found in both Indian and Chinese
mythology, and that the Bible is comparatively ‘restrained’ in
depicting early humans as being able to live for hundreds of
years, rather than thousands. Boia notes that following the
Flood, the Bible depicts its characters' lifespans as gradually
diminishing; Noah's sons lived between 400 and 500 years, while
Abraham died at 175, Moses died at 120, and David died at 70, an
age that the Bible portrays as old for David's time period. The
Catholic Encyclopedia says ‘Certain exegetes solve the
difficulty to their own satisfaction by declaring that the year
meant by the sacred writer is not the equivalent of our year.’
The dramatic decline in human lifespan after the Flood has been
studied by many scholars. One important point, often
overlooked, is that the data are not just found in Genesis 5 and
11. Instead, when you examine the rest of the Bible, we see that
the declining trend spans the entire biblical period. Initially,
the post-Flood people were living for several centuries. Ten or
more generations later, Abraham, Isaac, and Jacob also lived for
very long times, but not nearly as long as their ancestors. A
few generations after this, the siblings Moses, Aaron, and
Miriam died right at the upper edge of the modern human
lifespan. By the time we get to king David, we are essentially
in the ‘normal’ range of human lifespan. Yet, when combined, the
ages fall into a mathematical continuum. Amazingly, the data are
very consistent, with an ‘R-squared’ value of 0.94. In other
words, the line encompasses about 94% of the variation in the
data set. A perfect fit would equal 1.0.
Nephilms and ‘the Giants’ in the Old Testament
Nephilims are first
mentioned in Genesis 6.1-4 and came into being pre-flood earth
in Enoch’s time when The Watcher ‘sons of God’, who, per Jub
4:15; 5:6 God dispatched to earth to instruct and nurture
humanity had became fallen angels and had sexual intercourse
with human women who birthed the hybrid race. The Rabbis had
seven names for these giants: (1) ‘Emim,’ because whoever saw
one of them was seized with terror. (2) ‘Rephaim,’ because their
sight made people ‘soft’ (fearful) like wax. (3) ‘Gibborim,’
because their brains alone measured 18 ells [9-18 meters]. (4)
‘Zamzummim,’ because they inspired fear and were fierce
warriors. (5) ‘Anakim,’ because they wore huge necklaces in
great numbers (see also Anak). (6) ‘Avim,’ because they
destroyed the world and were themselves destroyed. (7)
‘Nefilim,’ because they caused the world to fall and fell
themselves (Ber. R. xxvii.). The Emim and the Zamzummim were
replaced by the Moabites and Ammonites (Deut. ii. 10, 11, 20,
21) while the Avim were annihilated by the Philistines (Deut.
ii. 23). The Amorites (among the Canaanites; Gen. x. 16) seem to
have absorbed a large portion of the population. They were
reported as being voracious, eating as many as a thousand oxen,
horses, and camels each day (Midrash Abkir). Relying upon their
great size, and upon the power of their enormous feet to stop
the rising waters, they ridiculed Noah's warning (Rabbinical
Literature). These giants led a most shameful life, thus causing
God to send the Flood. Bible events involving these giants such
as King Og, David and Goliath, and the sons of Anak are reported
under their separate titles.
King Og
Moses’ famous speech in
Deuteronomy describes the Israelite conquest of the Amorites
where ‘Og ‘ the King of Bashan was the only one remaining from
the Rephaim (giants). In Deuteronomy 3:11 it is reported Og’s
‘bedstead’ (translated in some texts as ‘sarcophagus’) of iron
is ‘nine cubits in length and four cubits in width’ [13.5 by 6
feet or 4.1 by 1.8 m]. It goes on to say that at the [time
Deuteronomy was written 800 BC] the royal city of Rabbah of the
Ammonites still had his bedstead on display. Og was also
reported to be of great age living in Noah’s time surviving
destruction in the Flood. Noah made a place for him near the
door of the ark (Midrash Pirḳe R. El. xxiii.) because Og had
sworn to serve Noah and his descendants. According to Mohammedan
tradition, Og was a son of Noah's sister, and survived his uncle
1,500 years, being killed by Moses (see Bemidbar Rabbah to Num.
xxi. 34; Tan., Ḥuḳḳat, ed. Buber, 55; Pseudo-Jonathan to Num.
xxi. 34). The story of his death runs as follows: When Og saw
the camp of the Israelites, six parasangs in area [~36 Km),
fearing lest his fate be a repetition of (King) Sihon's he
proposed to kill them all at once. He broke off a mountain and
lifted it above his head to throw it upon the Israelites. But
God sent a worm which bored a hole into the mountain so that it
fell upon Og's neck, his teeth becoming imbedded in it. Moses,
taking a mace ten ells long, beat the ankles of Og until he died
(comp. ‘Sefer ha-Yashar,’ and Ber. 54b, where ants perforate the
mountain). The Arabic historians relate similar stories (Ṭabari,
i. 50 [Zotenberg transl. i. 391]; Ibn al-Athir, i. 137). Og's
height is given by Ḳazwini (i. 449) as 23,330 ells [‘ell’ from
word ‘arm’ or ~13 miles tall]; he lived 3,600 years. It is
(also) noteworthy that the region north of the river Jabbok
(Zarqa), reported as the ‘the land of Rephaim’, contains
hundreds of megalithic stone tombs (dolmen) dating from the 5th
to 3rd millennia BC. Such ancient rock burials are seldom seen
west of the Jordan river, and the only other concentration of
these megaliths are to be found in the hills of Judah in the
vicinity of Hebron, where the giant sons of Anak were said to
have lived (Numbers 13:33).
Talmai and his brothers, the Nephilim, in Hebron
Talmai, Ahiman and Sheshai were
Nephilim, three giant sons of Anak who were said to have
inhabited *Hebron whom Caleb and the spies saw in Mount Hebron
(Book of Numbers 13:22) when they went in to explore the land.
They were afterwards driven out and slain (Joshua 15:14; Judges
1:10). Talmai, father of Maacah, King of Geshur. His daughter
Maacah was a wife to the king David of Israel, mother of Tamar
and Absalom (2 Samuel 3:3). After slaying Amnon (for the rape of
Tamar), Absalom fled to Talmai in Geshur for three years. The
sons of Anak are described as *Nephilim (ibid. 13:33), a term
probably indicating extraordinary stature and power (cf. Gen.
6:4). In Deuteronomy 2:21 (cf. Deut. 1:28) the Anakim are
described as ‘great, numerous, and tall.’ Traditions about an
ancient giant race were apparently current in Israel, Amon, and
Moab (see *Og, *Rephaim). According to Joshua 15:13–14, *Caleb
attacked Ahiman, Sheshai, and Talmai and dispossessed them (cf.
Judg. 1:20). Another passage credits the tribe of Judah with the
victory over the three brothers (Judg. 1:10). Finally, according
to Joshua 11:21–22, Joshua annihilated the Anakites. The name
Ahiman occurs as well in i Chronicles 9:17 and in three
epigraphs: a jug from *Elephantine, one seal from Megiddo, and
another of unknown provenance. Talmai is also the name of a king
of Geshur in northern Transjordan who was a contemporary of
David. His daughter Maacah was a wife to the king David of
Israel, mother of Tamar and Absalom (2 Samuel 3:3). After
slaying Amnon (for the rape of Tamar), Absalom fled to Talmai in
Geshur for three years. This article related to the Hebrew Bible
is a stub.
The Genesis Apocryphon
The Genesis Apocryphon also called the Tales of the Patriarchs or the Apocalypse of Lamech is one of the original seven Dead Sea Scrolls discovered in 1946 in Cave 1 near Qumran, a city in the northwest corner of the Dead Sea. The Genesis Apocryphon was the most damaged making the publication history difficult, lengthy yet interesting. The scroll is dated palaeographical to 25 BCE through 50 CE[11] which coincides with the radiocarbon dating estimate of 89 BCE-118 CE.[7] Composed in Aramaic, it consists of four sheets of leather.[3] The Genesis Apocryphon is largely based upon 1 Enoch, the Book of Jubilees and Genesis and therefore was most likely written after them. The scroll was found in the Spring of 1947 by Bedouin shepherds, after throwing a rock into a cave while looking for their lost sheep. The literary genre of the Genesis Apocryphon lies within the ‘rewritten bible’ category, which can be closely compared to the Targum, Midrash which was a somewhat common practice during the Second Temple period.[6] Writers employed different methods: rearranging passages, adding detail, and clarifying points that were open to misinterpretation.[8] The new narrative contained in the Genesis Apocryphon is not intended to be a new edition of Genesis, but the work is remarkable for its creative and imaginative freedom. Typologically, the Genesis Apocryphon represents a flexible attitude to the scriptural text and provides deeper insight into the lives of the patriarchs.[9] The Genesis Apocryphon is a retelling of the stories of the patriarchs in an embellished fashion.[5] It can be separated into books; the Book of Lamech, the Book of Noah and the Book of Abraham.
The Number 40
Number 40 symbolizes a period of testing, trial or probation.
Moses lived forty years in Egypt and forty years in the desert before God selected him to lead his people out of slavery.
Moses was also on Mount Sinai for 40 days and nights, on two separate occasions
He also sent spies, for forty days, to investigate the land God promised the Israelites as an inheritance
Jesus appeared to his disciples and others for 40 days after his resurrection from the dead.
The number forty can also represent a generation of man. The children of Israel were punished by wandering the wilderness for 40 years before a new generation was allowed to possess the Promised Land.
Jesus, days before his crucifixion, prophesied the destruction of Jerusalem. Forty years after his crucifixion in 30 A.D.
The first kings over Israel, Saul, David and Solomon, each ruled for forty years (1050 to 930 B.C.).
Abraham bargains with God to not destroy Sodom and Gomorrah if forty righteous people were found
Both Isaac and Esau were forty years old when they were first married.
God flooded the earth by having it rain for forty days and nights (Genesis 7:12).
Number 40 and humility
Summary of Tribes, Lands, and Kingdoms
Anatolia
Anatolia also Asia Minor is the
peninsula with Black Sea to north and Mediterranean sea to south
with Ankara as the centroid. To the south is Syria. West is Greece.
North is black Sea then Russia. To the East is Iran. South East
Iraq. Anatolia is bounded to the east by the Euphrates river which
runs south into Mesopotamia and Persian Gulf. The earliest
populations were the Hattians ‘Land of Hattie’ central Anatolia and
Hurrians further to the east. Organized trade between Anatolia and
Mesopotamia started during the Akkadian Empire, and continued during
the Old Assyrian Empire, between the 21st and the 18th centuries
BCE. They were speakers of an Indo-European language, the Hittite
language. The Hittites originated from local ancient cultures that
grew in Anatolia, in addition to the arrival of Indo-European
languages. From the 10th to late 7th centuries BCE, much of Anatolia
(particularly the southeastern regions) fell to the Neo-Assyrian
Empire, including the Cimmerians and Scythians. Much of the region
then fell to the short-lived Iran-based Median Empire followed by
Babylonians. From the late 8th century BCE, a new wave of
Indo-European-speaking raiders entered northern and northeast
Anatolia: the Cimmerians and Scythians. During the 6th century BCE,
all of Anatolia was conquered by the Persian Achaemenid Empire, the
Persians having usurped the Medes as the dominant dynasty of Persia.
In 499 BCE.
Galatia
Galatia was an ancient area in the
highlands of central Anatolia roughly corresponding to the provinces
of Ankara in modern Turkey. Galatia was named after the Gauls who
settled in the 3rd century BC, following the Gallic invasion of the
Balkans in 279 BC. Josephus related the Biblical figure Gomer to
Galatia (or perhaps to Gaul in general): ‘For Gomer founded those
whom the Greeks now call Galatians, [Galls], but were then called
Gomerites.’[15] Others have related Gomer to Cimmerians. Although
originally possessing a strong cultural identity, by the 2nd century
AD, the Galatians had become assimilated (Hellenization) into the
Hellenistic civilization of Anatolia.The fate of the Galatian people
is a subject of some uncertainty, but they seem ultimately to have
been absorbed into the Greek-speaking populations of Anatolia.
Pontic-Caspian Steppe
A steppeland is a wet grass land
region without trees. The Pontic-Caspian Steppe is vast 384,000 sq.
mi area from the north west coast of the Black Sea over to and
between the Caspian Sea to its East and extending to the north and
east of the Caspian Sea. The portion above the Back Sea is known and
Pontic Steppe (from Pontus Euxinus of antiquity) and the portion
with the Caspian sea the Caspian Steppe and the whole steppe
grassland area the Pontic-Caspian Steppe.
Cimmerians and Scythians
The Cimmerians in the Hebrew Bible
גֹּמֶר (Gōmer) is closely linked to אשכנז (ʾAškənāz) (Ashkenaz son
of Gomer) that is to the Scythians. The Cimmerians originated in the
Pontic-Caspian steppe region between the Black and Caspian Sea.
Their closely related Scythian neighbors were also in the steppe
region but to the north above Caspian Sea. The ancient Babylonians,
Persians and ancient Greeks respectively used the names ‘Cimmerian,’
‘Saka,’ and ‘Scythian’ for all the steppe nomads. During the
earliest phase of their presence in West Asia, the Scythians were
allied with the Cimmerians, and the two groups, in alliance with the
Medes, who were an Iranian people of West Asia to whom the Scythians
and Cimmerians were distantly related, as well as the Mannaeans,
were threatening the then superpower of West Asia, the Neo-Assyrian
Empire. There was a marital alliance between the Scythian king and
the Assyrian ruling dynasty placing the Scythians under the strong
influence of Assyrian culture. Scynthian King Madyes in 653 BC
invaded the Medes, who were engaged in a war against Assyria, thus
starting a period which Herodotus called the ‘Scythian rule over
Asia.’ Madyes soon expanded the Scythian hegemony to the state of
Urartu, and, soon after 635 BC, with Assyrian approval and in
alliance with the Lydians, the Scythians under Madyes entered
Anatolia and defeated the Cimmerians. Scythian power in West Asia
thus reached its peak under King Madyes ca. 635 BC with the
territories ruled by the Scythians extending from Anatolia (Turkey)
in the west to the Caspian Sea (north to Russia) and the eastern
borders of Media in the east, and from Transcaucasia in the north to
the northern borders of the Neo-Assyrian Empire in the south.
The Scythians were finally expelled from West Asia by the Medes in
the 600s BC, after which they retreated to the Pontic Steppe. In the
late 2nd or early 3rd century AD, the Greek physician Galen writes
that Scythians, Sarmatians, Illyrians, Germanic peoples and other
northern peoples have reddish hair. The fourth-century bishop
Gregory of Nyssa wrote that the Scythians were fair skinned and
blond haired. The 5th-century physician Adamantius, who often
followed Polemon, describes the Scythians as fair-haired.
Celts & Gauls
Celt is a term applied to the tribes
who spread across Europe, Asia Minor and the British Isles from
their homeland in south central Europe. Most archeologists date
their emergence around 800 b.c., though some feel the date should be
extended to 2000 b.c. Caesar says the Gauls called themselves Celtae
and this is where the confusion sets in. Gaul was a geographic area
(modern France and northern Italy) and ‘Gauls’ were the people who
lived there according to the Romans. Linguistically, the people who
lived in Gaul were Celts, and this was the main distinction made by
the early historians. Tacitus says that there was no difference
between the Celts and the Gauls, they were the same people. The
Gauls are considered Celts, with the same or similar deities, social
practices, dress, and other cultural factors as the Celts in
Britain. Like those Celts, the Gauls spoke dialects of a Celtic
language. The Celts settled throughout Europe, the British Islands,
and Ireland. The Celts who settled in modern-day France were called
Galli (Gauls) in Latin by the Romans. Gaul, French Gaule, Latin
Gallia, the region inhabited by the ancient Gauls, comprising
modern-day France and parts of Belgium, western Germany, and
northern Italy. A Celtic race, the Gauls lived in an agricultural
society divided into several tribes ruled by a landed class.
Celts
By the 5th century BC vigorous tribes are spreading outwards from their original homeland east of the Rhine, in places such as Hallstatt and La Tène. With the advantage of iron weapons, they are able to press east into the Balkans (all area north and east of Greece) and west into France and Spain. Considerably later, in about 300 BC, they cross the Channel to Britain. From 700-100 BC they occupied all of Europe Great Britain and Ireland and as far down as France (Gauls) to the northern part Iberian peninsula west to edge Black sea but not including southern areas such as Italy, Greece, Macedonia rather Serbia and Bulgaria to north of them. They are the Celts. The Celts are great story-tellers, great drinkers and great fighters - with a liking for single combat, after which the victor proudly displays the severed head of his opponent. Soon they begin to trouble their very different neighbours, the sober and disciplined Romans. The Celts push south through the Alps, raiding and marauding. In about 390 they even reach and sack Rome. Many of them stay in Italy, settling in an area from the Alps to south of Milan. The Romans call them Gauls, and distinguish their two nearest territories as Cisalpine Gaul ('this side of the Alps', as seen from Rome) and Transalpine Gaul ('across the Alps'). The Celtic languages are a branch of the Indo-European languages. All living Celtic languages today belong to the Insular Celtic languages, derived from the Celtic languages spoken in Iron Age Britain and Ireland. By the time Celts are first mentioned in written records around 400 BC, they were already split into several language groups, and spread over much of western mainland Europe, the Iberian Peninsula, Ireland and Britain. The languages developed into Celtiberian, Goidelic and Brittonic branches, among others. Today, the term 'Celtic' generally refers to the languages and cultures of Ireland, Scotland, Wales, Cornwall, the Isle of Man, and Brittany; also called the Celtic nations. Continental Celts are the Celtic-speaking people of mainland Europe and Insular Celts are the Celtic-speaking people of the British and Irish islands, and their descendants. Distribution of Y-chromosomal Haplogroup R-M269 in Europe. The majority of ancient Celtic males have been found to be carriers of this lineage. Genetic studies on the limited amount of material available suggest Celts carried a substantial amount of steppe ancestry, which is derived from Yamnaya pastoralists who expanded westwards from the Pontic–Caspian steppe during late Neolithic and early Bronze Age
Gauls
The Gauls were a group of Celtic
peoples of mainland Europe in the Iron Age and the Roman period
(roughly 5th century BC to 5th century AD). Their homeland was known
as Gaul (Gallia). They spoke Gaulish, a continental Celtic language.
The Gauls emerged around the 5th century BC north and west of the
Alps. By the 4th century BC, they were spread over much of what is
now France, Belgium, Switzerland, Southern Germany, Austria, and the
Czech Republic, by virtue of controlling the trade routes along the
river systems of the Rhône, Seine, Rhine, and Danube. They reached
the peak of their power in the 3rd century BC. During the 4th and
3rd centuries BC, the Gauls expanded into Northern Italy (Cisalpine
Gaul), leading to the Roman–Gallic wars, and into the Balkans,
leading to war with the Greeks. These latter Gauls eventually
settled in Anatolia, becoming known as Galatians. The Gauls were
made up of many tribes many of whom built large fortified and minted
their own coins. Gaul was never united under a single ruler or
government. By the 5th century BC, the tribes later called Gauls had
migrated from Central France to the Mediterranean coast. Gallic
invaders settled the Po Valley in the 4th century BC, defeated Roman
forces in a battle under Brennus in 390 BC, and raided Italy as far
south as Sicily. In the early 3rd century BC, the Gauls attempted an
eastward expansion, toward the Balkan peninsula. At that time it was
a Greek province, and the Gauls' intent was to reach and loot the
rich Greek city-states of the Greek mainland. But the Greeks
exterminated the majority of the Gallic army, and the few survivors
were forced to flee. They were repelled to the Gallic area of
settlement in Asia Minor called Galatia; there they created
widespread havoc. They were checked through the use of war elephants
and skirmishers by the Greek Seleucid king Antiochus I in 275 BC,
after which they served as mercenaries across the whole Hellenistic
Eastern Mediterranean, including Ptolemaic Egypt, where they, under
Ptolemy II Philadelphus (285-246 BC), attempted to seize control of
the kingdom. In the first Gallic invasion of Greece (279 BC), they
defeated the Macedonians and killed the Macedonian king Ptolemy
Keraunos. They then focused on looting the rich Macedonian
countryside, but avoided the heavily fortified cities. The
Macedonian general Sosthenes assembled an army, defeated Bolgius and
repelled the invading Gauls.
Cappadocia
Cappadocia is a historical region in
eastern central Anatolia, with Galatia to northwest, now Turkey.
According to Herodotus, in the time of the Ionian Revolt (499 BC),
the Cappadocians were reported as occupying a region from Mount
Taurus to the vicinity of the Euxine (Black Sea). Cappadocia, in
this sense, was bounded in the south by the chain of the Taurus
Mountains that separate it from Cilicia, to the east by the upper
Euphrates, to the north by Pontus, and to the west by Lycaonia and
eastern Galatia. Cappadocia was known as Hatti in the late Bronze
Age, and was the homeland of the Hittite power centred at Hattusa.
The kingdom of Cappadocia lived in peace until the death of
Alexander. The previous empire was then divided into many parts, and
Cappadocia fell to Eumenes. The earliest record of the name of
Cappadocia; Hittite dates from the late 6th century BC appears in
Achaemenid kings, Darius I and Xerxes, as part of the Persian
Empire. In these lists of countries, the Old Persian name is
Katpatuka. It was proposed that Kat-patuka came from the Luwian
language, meaning ‘Low Country’. Subsequent research suggests that
the adverb katta meaning 'down, below' is exclusively Hittite.
Herodotus wrote that the name of the Cappadocians was applied to
them by the Persians, while they were termed by the Greeks ‘White
Syrians’ (Leucosyri), who were most probably descendants of the
Hittites. One of the Cappadocian tribes he mentions is the Moschoi,
associated by Flavius Josephus with the biblical figure Meshech, son
of Japheth: ‘and the Mosocheni were founded by Mosoch; now they are
Cappadocians’. AotJ I:6. Cappadocia appears in the biblical account
given in the book of Acts 2:9. The Cappadocians were named as one
group (among ‘Parthians, Medes and Elamites; residents of
Mesopotamia, Judea and Cappadocia, Pontus and Asia’) hearing the
Gospel account from Galileans in their own language on the day of
Pentecost shortly after the resurrection of Jesus Christ. Acts 2:5
states ‘Now there were staying in Jerusalem God-fearing Jews from
every nation under heaven,’ seeming to suggest that some of the
Cappadocians were Jews, or part of the diaspora of Jews present in
Jerusalem at the time. The region is also mentioned in the Jewish
Mishnah, in Ketubot 13:11, and in several places in the Talmud,
including Yevamot 121a. In 314, Cappadocia was the largest province
of the Roman Empire, and was part of the Diocese of Pontus. With the
rise of Turkish power in Anatolia, Cappadocia slowly became a
tributary to the Turkish states that were established to the east
and to the west; some of the native population converted to Islam
with the rest forming the remaining Cappadocian Greek population.
Goths
The Goths came much later into AD
period and were an East Germanic tribe (German language) and were
part of the Barbarian Kingdoms which included also Celts (Ireland),
the British, Angels, Picts, Jutes (England), Picts (Scotland),
Franks (France), Vandals (NE Africa), Frisians, Saxons (N. Germany),
Burgundies (S. France), Slavs (near east), and norths, swedes,
finns, baltics (E-W coast Baltic Sea), and Huns (far east). Thus
Jutland (Denmark peninsula west to west across North Sea is Briton
and to right is Sweden-Norway and on other side Baltic Sea and
mainland Poland, Lithuania, Estonia). Goths can be traced to today's
northern Poland, and even in the distant past to their origins in
Scandinavia and the Baltic area. The Vikings or Norsemen from
Sweden, Norway, Denmark (Scandinavia) came centuries later and were
also Germanic. Goths were called many names, gutans, gutani,
Gutes, Geats even possibly ‘Butones’, Gutone’. The first references
to the Goths in the 3rd century call them Scythians, as this area,
known as Scythia, had historically been occupied by that name. On
the Pontic steppe the Goths quickly adopted several nomadic customs
from the Sarmatians (Persians). They excelled at horsemanship,
archery and falconry, and were also accomplished agriculturalists
and seafarers. The Goths were similar to that of the early
Mongols, who migrated southward and came to dominate the eastern
Eurasian steppe around the same time as the Goths in the west. The
Goths controlled all of Europe and Near East in 500 AD driving Rome
to small south east corner Mediterranean and Anatolia. Ostrogoths
and Visigoths ruled Spain and Italy. Their spread across northern
Europe and near east was as great as the Celts 500 years earlier.
Without the recruitment of Germanic warriors in the Roman Army, the
Roman Empire would not have survived for as long as it did. Around
375 the Huns successfully subdued many of the Goths who subsequently
joined their ranks a portion of his people allowed to settle on the
south bank of the Danube. In ancient sources, the Goths are always
described as tall and athletic, with light skin, blonde hair and
blue eyes. Swedish scholars considered Swedes to be the direct
descendants of the Goths. The Spanish retorted that it was only the
‘lazy’ and ‘unenterprising’ Goths who had remained in Sweden,
whereas the ‘heroic’ Goths had left Sweden, invaded the Roman empire
and settled in Spain.
Dacians
The Dacians or (Greek) Getae was in
current day Romania and area north of Danube (Danube flows from
Black Sea across eastern Europe to Germany) that had not yet been
conquered by Greece or Rome. The Dacians are a subgroup of the
Thracians. Opinions on the origins of the name Daci are divided.
Some consider it Indo-European others Iranian Scythian groups part
of larger Thracian-speaking population. From roughly 500 BC (the
second Iron Age), the Dacians developed a distinct civilization,
which was capable of supporting large centralised kingdoms by 1st BC
and 1st AD. Since the writings of Herodotus in the 5th century BC,
Getae/Dacians are acknowledged as belonging to the Thracian sphere
of influence. Despite this, they are distinguished from other
Thracians by particularities of religion and custom. Dacians
absorbed the Celtic influence from the northwest in the early third
century BC. The Goths, a confederation of east German peoples,
arrived in southern Ukraine no later than 230 and replaced native
Dacian-speakers as the dominant force around the Carpathian
mountains. The language was extinct by the 4th century AD.
Medes and Persian /
Achaemenian Empire
Media, ancient country of northwestern
Iran, generally corresponding to the modern regions of Azerbaijan,
Kurdistan, and parts of Kermanshah. Media first appears in the texts
of the Assyrian king Shalmaneser III (858–824 BC), in which peoples
of the land of ‘Mada’ are recorded. The inhabitants came to be known
as Medes. Although Herodotus credits ‘Deioces son of Phraortes’
(probably c. 715) with the creation of the Median kingdom and the
founding of its capital city at Ecbatana (modern Hamadan), it was
probably not before 625 BC that Cyaxares, grandson of Deioces,
succeeded in uniting into a kingdom the many Iranian-speaking Median
tribes. In 614 he captured Ashur, and in 612, in alliance with
Nabopolassar of Babylon, his forces stormed Nineveh, putting an end
to the Assyrian empire. The victors divided the Assyrian provinces
among themselves, with the Median king taking over a large part of
Iran, northern Assyria, and parts of Armenia. Since no Median
written documents of any kind have ever been uncovered, their
spiritual and economic life is also a matter of conjecture. By the
victory in 550 of the Persian Cyrus II the Great, the Medes were
made subject to the Persians. In the new Achaemenian Empire they
retained a prominent position; in honour and war they stood next to
the Persians. Alexander the Great occupied Media in 330, and in the
partition of his empire, southern Media was given to the Macedonian
commander Peithon and eventually passed to the Seleucids. Southern
Media remained a province of the Seleucid empire for a century and a
half, and Hellenism was introduced everywhere. Later the Medes had
lost their distinctive character and had been amalgamated into the
one nation of the Iranians.
Sarmatian
Sarmatian, member of a people
originally of Iranian stock who migrated from Central Asia to the
Ural Mountains (run N-S between Black and Caspian Russia on west
side and Siberia Asia on East side) between the 6th and 4th century
BC and eventually settled in most of southern European Russia and
the eastern Balkans. Like the Scythians to whom they were closely
related, the Sarmatians were highly developed in horsemanship and
warfare. By the 5th century BC the Sarmatians held control of the
land between the Urals (above Caspian) west to the Don River (Black
Sea north). In the 4th century they crossed the Don and conquered
the Scythians who occupied land to the north west of Black Sea,
replacing them as rulers of almost all of southern Russia by the 2nd
century. In the final centuries of their existence the Sarmatians
invaded Dacia (Romania) and the lower Danube region, only to be
overwhelmed by the Goths during the 3rd century AD, though many of
them joined their conquerors in the Gothic invasion of western
Europe. Sarmatia perished when hordes of Huns migrated after AD 370
into southern Russia. By the 6th century their descendants had
disappeared from the historical record. The Scythian gods were those
of nature, while the Sarmatians venerated a god of fire to whom they
offered horses in sacrifice. In contrast to the reclusive, domestic
role of Scythian women, unmarried Sarmatian females, especially in
the society’s early years, took arms alongside men. Sarmatian female
warriors may have inspired the Greek tales of the Amazons.
Bithynia
Bithynia is an ancient district in
northwestern Anatolia running east-west from southwest end Black Sea
to southeast end, thus occupying an important position between East
and West. Late in 1000 BC, Bithynia was occupied by warlike tribes
of Thracian origin who harried Greek settlers and Persian envoys
alike. Their remarkable pugnacity kept them from complete Persian
domination after the 6th century; in addition, they never submitted
to Alexander the Great or his Seleucid successors. By the 3rd
century BC the small but powerful state had evolved from tribal
government to Hellenistic kingship and reached the height of its
power early in the 2nd century BC. Bithynia’s last king, Nicomedes
IV, little more than a Roman puppet, bequeathed his kingdom to the
Romans in 74 BC.
Indo-European Languages
Indo-European is the largest language family on Earth, encompassing languages spoken by about 3.2 billion people, or 42% of the world's population. All Indo-European languages descend from a language known as Proto-Indo-European (PIE), which was spoken in a region north of the Black Sea and Caspian Sea (Pontic Steppe region) between 4500 BC and 2500 BC. As speakers of this language migrated to various parts of Europe and Asia, their language gradually changed and split into different branches. These include Persian, Hind-Uri, Slavic, Baltic, Germanic, Romance, and Celtic languages. There also Indo-European languages which form single-language branches, namely Armenian, Albanian, and Greek.