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Noah’s Flood
1. The gilgamesh and noah flood
1.2. The Gilgamesh Flood Story- Tablet 11
1.3. The Gilgamesh & Noah Flood "Which is Myth?"
1.4.
Dating the Gilgamesh & Noah Flood
2.
the Cases Against a Global Flood
2.1.1.
Fitting all the Animals on the Ark
2.1.2.
Feeding all the Animals
2.2.
Water Covering the “Highest” Mountain
2.3.
Genetic Diversity from "Six People & Two Animals"
2.5.
Geology Science "The "Ugly" Facts"
2.5.1.
Effects of Mixing Fresh and Salt Water Life
2.7.
A “Global” Mesopotamian Flood?
2.7.1.
Bible Interpretations of "Global"
2.7.2.
Flood Survivors- The Flood did not Kill all
2.8.
History v. Bible “Masoretic v. Septuagint Dating”
As a scientist I spent my entire adult life studying and analyzing data so the prospect of retiring this skill after 30 years was difficult. As I get closer to my maker I thought to myself, what better way to apply myself than the study of scripture? It can’t hurt right? The result is this ‘work in progress’ you see before you. With God willing, I will move beyond Genesis, by chapter and verse, and other booklets and topics will follow.
About my Methods
I am neither a theologian nor a bible or history academic. I do not speak Arabic, Greek, or Hebrew and I have no expectations of contributing anything novel to the thousands of years of scholars, rabbis, and historians who come before me. I am also not here to judge the age of the earth, if Noah was man or myth, if Nephilim giants once roamed the earth, or if Methuselah lived to 969 years of age. I am here to accept the events and dates of the bible at face value, find historical and scientific context, and compare differing bible faith interpretations, be it the flood date in the Septuagint or King James Bible version that differs by a thousand years, or the age Terah had Abraham, 70 for the Hebrews and 130 years of age for the Christian version. After all despite our differences in faith I think we all must agree that both can’t be right!
This is a fluid project and as such I am happy to revise my
“hypotheses” or positions as new data becomes available. In fact, to
not do so would be to ignore the scientific method I employ.
While I will strive to focus on the facts and avoid opinions, I may
take the liberty of presenting my own “best” fit option(s) in my
conclusions. In the end however divine intervention will always
“trump” any logic and readers will always choose their own path.
Finally, my content here does not benefit from millions of
reviewers like my source sites such as Wiki. I therefore ask to use
caution in reusing any content for educational purposes. Please
feel free to contact me with your comments at my e-mail at the
bottom of any page.
1. the gilgamesh and
noah’s floods
The Genesis Flood Wiki prologue reads as follows:
“Numerous and often detailed parallels make
clear that the Genesis flood narrative is dependent on the
Mesopotamian epics, and particularly on Gilgamesh, which is thought
to date from c.1300–1000 BCE.”
For a source that is supposed to present all sides to imply 1) no biblical flood occurred and 2) if one occurred it was only the Gilgamesh flood, is a rather bold statement. The word “clear” [that the Bible is based on a flood myth from Gilgamesh] really inspired me to hunt down facts that might smash this theory. A famous quote from Thomas Huxley, a renowned British biologist from the 1800s, once said, “The great tragedy of science – is the slaying of a beautiful hypothesis by an ugly fact.”
Most historians agree that Gilgamesh was the [same as] King Gilgamesh of the Sumerian city-state of Uruk who ruled sometime between 2900–2700 BC. In later years Gilgamesh became deified and stories of his legendary exploits became woven into several long epics one of which is The Epic of Gilgamesh, written first in Cuneiform, then Akkadian during the Middle Babylonian Period 1600 – 1155 BC by a scribe named Sîn-lēqi-unninni. The most complete surviving version of the these stories is recorded on a set of twelve clay tablets dating to the seventh century BC (600-700 BC) found in the Library of Ashurbanipal in the Assyrian capital of Nineveh in 1853. While many pieces of it are missing or damaged scholars and translators chose to supplement the missing parts of the epic with material from earlier Sumerian poems or from other versions of the Epic of Gilgamesh found at other sites throughout the Near East. The following is a summary of tablets 1-12 as the actual text is over 120 pages. Tablets 11-12 which include the flood narrative are presented as a complete 166 line set.
Summary of Epic of Gilgamesh
In the beginning Gilgamesh is described as
an oppressive ruler so Anu “God of the Sky” creates Enkidu to
confront Gilgamesh. The two men wrestle and Gilgamesh wins and they
become close friends. In tablets III through V Gilgamesh and Enkidu
travel to the Cedar Forest to defeat and kill the demon Humbaba by
calling in God Shamash who blows eight winds in Humbaba's eyes
blinding him. Humbaba begs for mercy but the heroes decapitate him.
In Tablet VI Gilgamesh returns to Uruk, where Ishtar (Inanna) comes
and demands he become her husband. Gilgamesh refuses so Ishtar
goes to her father Anu and demands he give her the Bull of Heaven
which she sends to attack Gilgamesh but Gilgamesh and Enkidu kill
the Bull and offer its heart to Sun God Shamash. The God’s
collectively declare Gilgamesh or Enkidu must die as punishment for
having slain the Bull of Heaven and they choose Enkidu who grows
sick, has a dream of the Underworld, then dies. Tablet VIII
describes Gilgamesh's inconsolable grief over his friend's death and
the details of Enkidu's funeral. Tablets IX through XI relate how
Gilgamesh, driven by grief and fear of his own mortality, travels a
great distance to find the home of Utnapishtim
[Babylonian or Mesopotamian “Noah”], the sole
survivor of the Great Flood, who was rewarded with immortality by
the gods. The journey to find Utnapishtim involves challenges.
Gilgamesh encounters and slays lions and meets a scorpion man and
his wife but once Gilgamesh tells them his purpose they allow him to
pass. Gilgamesh wanders through darkness for twelve days before he
finds a beautiful garden by the sea in which he meets Siduri, the
divine Ale[House]wife who tries to prevent Gilgamesh journeying further.
Gilgamesh refuses so she directs him to Urshanabi, the ferryman of
the gods, who ferries Gilgamesh across the sea to Utnapishtim's
homeland. When Gilgamesh arrives he asks Utnapishtim how to become
immortal and Utnapishtim tells him the whole [Flood] story and his
resulting immortality and then tells Gilgamesh he cannot obtain
immortality so Gilgamesh returns to Uruk. It is at this point the
epic stops being a coherent narrative. Tablet XII is an appendix
corresponding to the Sumerian poem of Gilgamesh, Enkidu and the
Netherworld. At the beginning of Tablet XII, Enkidu is still alive,
despite having previously died in Tablet VII, and Gilgamesh is kind
to Ishtar, despite the rivalry in Tablet VI.
1.2.
The Gilgamesh Flood
Story- Tablet 11
Here I include all the lines translated into English from the Flood part of the Epic, Tablets 11-12. The bold text can be read alone to provide a summary.
1 Gilgamesh spoke to him, to Ūta-napišti the Far-Away:
2 "As I look at you, Ūta-napišti,
3 Your form is no different, you are just like me,
4 You are not different at all, you are just like me.
5 I was fully intent on doing battle with you,
6 [but] in your presence my hand is stayed.
7 How was it that you attended the gods' assembly, and found eternal life?"
8 Ūta-napišti spoke to him, to Gilgamesh:
9 "I will disclose to you, Gilgamesh, a secret matter,
10 and I will tell you a mystery of the gods.
11 "The city of Shuruppak — a city you yourself know,
12 the [city that] is situated on the [banks] of the Euphrates —
13 that city was old and the gods were inside it,
14 (when) the great gods decided to cause the Deluge.
15 "Their father Anu took the oath,
16 (as did) their counsellor, the hero Enlil ,
17 their chamberlain, Ninurta ,
18 their inspector of waterways, Ennugi
19 "Prince Ea was likewise under oath with them,
20 (but) repeated their words to a reed fence:
21 "'Reed fence, brick wall! Reed fence, brick wall!
22 Listen, O reed fence! Pay heed, O brick wall!
23 O man of Shuruppak, son of Ubara-tutu,
24 demolish the house, build a boat!
25 "'Abandon riches and seek survival!
26 Spurn property and save life!
27 Put on board the boat the seed of all living creatures!
28 "'The boat that you are going to build,
29 her dimensions should all be matching:
30 her breadth and length should be the same ,
31 cover her with a roof, like the Apsû'
32 "I understood and spoke to Ea my master:
33 'I hereby concur, my lord, with what you told me thus.
34 [I] have paid attention; I shall do it.
35 (But) how should I answer the city, the crowd and elders?'
36 "Ea opened his mouth to speak,
37 saying to me, his servant:
38 'Then also you will say to them as follows:
39 'For sure the god Enlil has conceived a hatred of me!
40 I cannot dwell in your city!
41 I cannot tread on Enlil's ground!
42 [I shall] go down to the Apsû, to live with Ea, my master;
43 'On you he will rain down plenty!
44 [An abundance] of birds, a riddle of fishes!
45 ... riches at harvest time
46 In the morning he will rain down on you bread cakes,
47 in the evening, a torrent of wheat'.'
48 At the first glimmer of dawn,
49 the population began assembling at Atar-hasis's gate.
50 The carpenter was carrying [his] axe,
51 the reed-worker was carrying [his] stone. (52-56 are fragmentary)
57 "On the fifth day I set in place her (outer) surface:
58 one "acre" [200 x 200 feet] was her area, ten rods [200 feet] each her sides stood high,
59 at ten rods each, the edges of her top were equal.
60 "I set in place her body, I drew up her design:
61 I gave her six decks,
62 I divided her into seven parts,
63 I divided her interior into nine.
64 "I struck the water pegs into her belly,
65 I found a punting pole and put the tackle in place.
66 "Three times a myriad of bitumen I poured into the furnace,
67 (fragmentary)
68 three times a myriad was the oil that the workforce of porters was fetching,
69 apart from the myriad of oil [that] libation consumed
70 there were two myriads of oil [that] the shipwright stowed away.
71 "For the workmen I butchered oxen,
72 every day I slaughtered sheep.
73 Beer, ale, oil and wine
74 [I gave my] workforce [to drink], like the waters of a very river!
75 They were celebrating as on the feast-days of the New Year itself!
76 "At sun-[rise] I set my hand [to] oiling;
77 [before] sundown the boat was finished .(78-80 are fragmentary). At the first glimmer of dawn,
82 I loaded aboard it whatever silver I had,
83 I loaded aboard it whatever gold I had,
84 I loaded aboard it whatever seed I had of living things, each and every one.
85 "All my kith and kin I sent aboard the boat,
86 I sent aboard animals of the wild, creatures of the wild, persons of every skill and craft.
87 "Šamaš had set me a deadline -
88 'In the morning he will rain down bread-cakes on us , in the evening a torrent of wheat.
89 Go into the boat and seal your hatch!'.
90 "That time had arrived:
91 'In the morning he will rain down bread cakes, in the evening, a torrent of wheat'.
92 I watched the look of the weather:
94 "I went into the boat and sealed my hatch.
95 To the man who sealed the boat, the ship-wright Puzur-Enlil,
96 I gave the palace with all its goods.
97 "At the very first light of dawn
98 there came up from the horizon a black cloud,
99 within it did Adad bellow continually.
100 "Šullat and Haniš were going at the fore,
101 "throne-bearers" travelling over mountain and land.
102 Errakal was ripping out the mooring poles;
103 Ninurta, as he went, made the weirs overflow.
104 The Anunnaki bore torches aloft,
105 setting the land aglow with their
brilliance.
106 The still clam of the storm god (passed across the sky),
107 (all that was bright) was turned into gloom.
(108-111 fragmentary)
111 "Like a battle [the cataclysm] passed over(!) the people.
112 One person could not see another,
113 Nor people recognise each other in the destruction.
114 "Even the gods took fright at the Deluge !
115 They withdrew, they went up to the heaven of Anu.
116 The ones who were curled up like dogs, lying out in the open.
117 "The goddess, screaming like a woman in childbirth,
118 Bēlet-ilī, the sweet-voiced, wailed aloud:
119 "'Indeed the past has truly turned to clay,
120 because I spoke evil in the assembly of the gods.
121 How was it I spoke evil in the assembly of the gods,
122 (and) declared a war to destroy my people?
123 It is I that gave birth (to them)! They are my people!
124 (Now) like so many fish they fill the sea.'
125 "The gods, the Anunnaki, were weeping with her,
126 the gods were humble, sitting in tears,
127 their lips were parched, being stricken with fever.
128 "For six days and seven nights,
129 there blew the wind and the Deluge, the gale [and flattened the land].
130 When the seventh day arrived,
131 the gale relented, [the Deluge and the battle].
132 The sea grew calm that had fought like a woman in labour,
133 the tempest grew still, the Deluge ended.
134 "I looked at the weather, and there was quiet,
135 but all the people had turned to clay.
136 The roof plain was level like a roof.
137 "I opened a vent, and sunlight fell on the side of my face.
138 I fell to my knees and sat there weeping,
139 tears streaming down the side of my face.
140 "I scanned the shores, the edge of the sea:
141 In fourteen places there emerged a landmass.
142 "On Mount Nimuš the boat ran aground,
143 Mount Nimuš held the boat fast and did not let it move.
144 One day, a second day, Mount Nimuš held the boat fast and did not let it move.
145 a third day, a fourth day, Mount Nimuš held the boat fast and did not let it move.
146 a fifth, a sixth, day, Mount Nimuš held the boat fast and did not let it move.
147 "When the seventh day arrived
148 I brought out a dove, setting it free.
149 Off went the dove, ...
150 No perch was available for it, so it came back to [me].
151 "I brought out a swallow, setting it free.
152 Off went the swallow, ...
153 No perch was available for [it], so it came back to me.
154 "I brought out a raven, setting it free.
155 Off went the raven and it saw the waters receding.
156 It was eating, bobbing up and down, it did not come back to me.
157 "I brought out an offering and sacrificed to the four corners of the earth,
158 I strewed incense on the peak of the mountain.
159 Seven flasks and seven I set in position,
160 below them I heaped up (sweet) reed, cedar and myrtle.
161 "The gods smelled the savour,
162 the gods smelled the sweet savour ,
163 the gods gathered like flies round the
sacrifice.
1.3.
The Gilgamesh & Noah
Flood “Which is Myth”
First let us judge each narrative at face value and consider which narrative seems more believable. Here the Bible narrative must be the more credible choice.T
The flood epic aside, the [other] 125 pages of
Gilgamesh tales within which the flood epic is included are filled
with fanciful events and figures such as scorpion men, and seems to
be have written with an entertainment purpose as opposed to an
actual historical account. The biblical account on the other hand
includes many seemingly “unnecessary” details such as the exact number
of days,
number clean and unclean animals, exact dates [even the month and day]
and depths of the water and thus reads much more like a historical
account. Myths however tends to start as a historical event and then
develop in time [through retelling] into the more embellished form
or “myth” but rarely does this process occur in reverse, where an
untruth or “myth” becomes more refined and factual over time.
This ‘methodology’, while not proof by any means favors the bible
version as being the more likely original “history” and The
Gilgamesh Flood Epic the more embellished “Myth” version of the
bible. In short if the Genesis author
did use the Gilgamesh epic as his source it would require a
very elaborate set of lies to end up with the bible version
where many of [the details provided] would not needed to convey the concept, like
an exact
day of the month, or exact depths. Further, the flood is taught by Jesus in the New
testament [thus in essence ‘referenced’] where Jesus stood firmly on
the historicity and likened it to the end times (Matthew 24:36–44). If
the Genesis Flood never happened in any form, we have a big problem
accepting the rest of the bible as truth, at least for Christians. Even if we entertain the possibility of the Gilgamesh
as being the progenitor version, only the Biblical Ark size, shape,
function, build and animal loading time, and flood duration could occur within the laws of nature. The Gilgamesh Ark
would be seemingly unstable because it was a cube and might just
“tumble” in the rough seas whereas the Noah Ark actually is in
agreement with modern day ship designs. This comparison is
summarized in Table 1 where it can be seen that only the Ark
dimensions closely correlate to the modern version.
Table 1: Dimensions of Genesis and Gilgamesh Ark v. Wyoming Schooner1
|
Wyoming1 |
Noah Ark |
Gilgamesh Ark |
Length (ft) |
450 |
450 |
200 |
Width (ft) |
50 |
75 |
200 |
Depth (ft) |
33 |
45 |
200 |
Ratio L:W:D |
9 : 1 : 1.5 |
6 : 1 : 1.7 |
1 : 1 : 1 |
1The
Wyoming built in 1902 is the largest reported wooden ship ever
built. The Wyoming was built of pine and had iron strapping supports
and buckled in rough seas and needed continuous bailing. The Ark was
bult of gopher wood with a tensile strength much superior to pine or
oak. Also use of other metals as support can not be discounted.
The Gilgamesh Ark
also seems to have been loaded in an impossible time frame namely 7
days- see later discussions on loading of animals. Finally, just
because we have a documented written copy of the [Gilgamesh]
version on tablets that pre-dates the bible’s written version
in no way means the latter copied the former. Firstly, no one can
say if an older copy of the Bible version didn’t at one time exist
that is now lost. Using this logic had we found that copy [of
the bible’s version] first we should assume Gilgamesh then copied
the bible. Second, the biblical version, as true for the whole
Tanach, was believed to be an oral history excruciatingly preserved
in every detail handed down by the Hebrew Patriarchs. Finally, even
if no written or oral version existed, God could have [also]
breathed the words or “history” through Moses.
1.4. Dating the Gilgamesh & Noah Floods
Regardless the question of which event could have occurred first. If we accept Gilgamesh lived c. 2900-2700 BC this would have pre-dated Noah according to Masoretic or Christian flood date of 2347 BC [Creation 4004 BC] by about 400 years meaning a) the Gilgamesh flood was real and happened first and thus was not copied from the bible, or b) the Gilgamesh Flood [with Gilgamesh as main character] was made up later [possibly based on the bible flood] and is thus the “Mythical” version. Note- While the Gilgamesh character lived some 400 years before the flood [Masoretic dating], the earliest written evidence we have of the Gilgamesh Flood Epic occurs 2100-2000 BC some 300 years after the Masoretic flood date of 2347 BC meaning the Gilgamesh version fits best as the “embellished” mythical version of the historical [earlier] bible flood narrative. The Septuagint LXX dating which starts creation earlier at 5554 BC places the flood at 3298 BC would in this case pre-date Gilgamesh and thus also be supportive of a Biblical event having occurred first thus again, the Gilgamesh version is the myth. In summary, either way we look at the evidence favors that the Gilgamesh version is the mythical one.
In conclusion, if the bible as shown here
seems to be the more credible source, why is the “prevailing”
scholarly assumption, as we saw in Wiki, that the bible copied from
Gilgamesh and not the other way around.
2.
the Cases Against a Global
Flood
As a scientist I took the position here of
reviewing the more “implausible” claims with an open mind to see if
the events described are feasible using only God’s natural laws (no divine
intervention). While I summarize the more popular cases I must defer
to the “real” experts that precede me, such as John Woodmorappe
“Noah's Ark: A Feasibility Study”. His analyses [as well as many
others on the internet] address just about every conceivable question Christians
and critics have ever asked about the feasibility of the Ark and its
claims.
Please feel free to contradict my findings and/or inform me
of any of your “unsolved” cases. I will be happy to evaluate them for a
natural law solution.
2.1.1.
Fitting all the Animals on the Ark
Plenty of folks smarter than me have presented complicated calculations to prove that the Ark would have been more than adequate size for this task so I will not revisit this topic. Woodmorappe [and others] estimate 8,000 “kinds” where the designation of “kind” is thought to be much broader than the designation “species.” There are over 400 dog breeds all belonging to one species (Canis familiaris). I am not a biologist but as a scientist I do see a bit of a challenge achieving genetic diversity in a very short say 4000 years from one species. A fox, wolf, and shih tzu or dachshund are of same specie but how all could have evolved so quickly. Same argument for the house cat which is the same specie as the lion. Insect turn-over might allow such diversity in such a short time but others, like elephants, with nearly 2 year gestation period, seems unlikely. Luckily for us, he [and others] have shown by careful calculation even if we allow ALL species [estimated by some to be 17,600] they could easily fit volume and weight wise on the Ark with room to spare for food and water. Also nothing excludes the transporting of infants as in the case of Elephants, Lions, etc, that might as adults pose weight/feeding, or ‘other” issues.
In addition to the question of fitting the perhaps
bigger question is how every animal gets to the ark in
the first place whether by voluntary or involuntary travel. Flighted
birds and insects is "seemingly" an easy one so most people leave it alone
but I point out these may be the most challenging category to
collect without using divine intervention! But what about
penguins? That would be one heck of a “journey”. A “general”
response to this question is that unlike the Gilgamesh case, we have
time. Recall the [Noah] Ark was bult over 120 years maybe for all we
know precisely because of this issue; to find solutions for the
polar bear and other distant and /or slower animals to make the
journey. I could not resist however calculating the "walking" time
for the penguin case:
Speed Penguin: 5.6 mph
Antarctica to Israel:
8,837 miles
Travel Time (8 h /day):
66 days
In fact even the slowest creature the garden snail at 0.0006 mph
would travel [and its progeny] over 600 miles in 120 years. Note
also nothing precludes Noah from sending out scouts to collect the
animals. This said, others point out, that some [animals] are
separated by oceans like Australia, and others would not survive the
climate changes. Some here argue that 6000 years ago perhaps
species such as the polar bear did not exist and has [since]
evolved.
For what it’s worth, the
Book of Jasher states that Noah
clearly ‘had help’ from God; 1behold I [Lord] will gather
to thee all the animals of the earth, 2And thou shalt …
seat thyself by the doors of the ark, and all the beasts, the
animals, and the fowls, shall assemble and place themselves before
thee, 3And the Lord brought this about on the next day,
and animals, beasts and fowls came in great multitudes and
surrounded the ark.
2.1.2.
Feeding all the Animals on the Ark for
One Year
So again, many others have
addressed this question in excruciating details- think excel spread
sheets-so I provide here only a summary of those works. The Ark
narrative requires keeping a minimum of one pair per “kind” [and
seven pair clean] alive for 1 year on the Ark. The fact that only
one male and one female of each (clean) kind was called out [no
extras] seems very optimistic to me. Woodmorappe and others have
shown the calculation whereby there was plenty of room for both the
animals and the food and water. He also showed by calculation that
the eight on board could manage this process albeit by making a few
divine-like assumptions like animals helped with the tasks. This
aside, others bring up the diverse food required, from bamboo for
Pandas to hay, to meat for the carnivores [however recall during the
antediluvian period NO animals even man ate meat not until post
flood].
Conclusion: We examined the fitting, loading, and feeding of the
animals into Noah’s Ark. The “fitting” of all animals on the Ark
seemed feasible using natural laws of science. Regarding the
loading, while an Antarctic or Australian snail may provide a
challenge it would seem the Penguins could have made the journey
with plenty of time to spare. The Gilgamesh Ark building and loading
period was only days thus could NOT have been feasible however the
bible allowed enough time “120 years” to gather and load all
animals. This 120 years may not have been “just” a coincidence or
“just” to leave enough time for man to reform as claimed. In fact
this could be yet another example of a seemingly unnecessary fact
that at first analysis does not make sense yet after some study in
fact does makes sense. Note in the bible such cases are found almost
continually! Were the authors if lying really this smart and
devious? Why not just say Ark was loaded in 30 days or 100 days? Maybe
because that was not what happened. Maybe it took 120 years as
claimed to organize the whole project!
In summary while our analysis
has not uncovered any "big" fact that would disprove the possibility that
the animals could have been gathered, boarded, and maintained for one
year. We did not however address the problem that no
‘ready’ food was available as one year of
salt water would likely kill all plant life on earth. In
conclusion while “the animal issue” may be “feasible”, this may be
one of those cases where we could have used a little divine
intervention.
2.2.
Water Covering the “Highest” Mountain
“
20Fifteen
cubits [25 feet] above did the waters prevail and the mountains were
covered up.” So let’s perform our “thought experiment” of whether
there is enough water. Here are some calculations on the matter most
of which I borrow from others. If all atmospheric and ground water
simultaneous flooded earth sea level would increase from 0 to
138 meters (453 feet). Israel lies at average 1667
feet so there is not enough water in that scenario to flood Israel.
NOW this analysis, as did all others I found, assumes the geology of
the ocean did not change thus does not “use” the ocean waters in the
calculation only the ‘excess” above and below. Using data from the
USGS if the earth were a smooth shell [no mountains same elevation]
the oceans alone would cover the planet to a depth of 8,200 ft.
(2,500 m), so clearly this problem is more complex than most of the
secular claims that “there simply is not enough water”. When
we take into consideration [as the bible in fact claims] that
wide-spread “rearrangement” [think plate tectonics] of [ocean]
geology took place it would seem very possible enough water exists.
Furthermore the 25 foot [depth] statement does not tell us for how long this
depth was achieved. One could envision Tsunami like waves that take
out all creatures then recedes. In fact there are numerous
counter-arguments to debunk the claim that not enough water on earth
exists to cause a world-wide flood.
Note: Arguments like covering the top of Everest [29,000
feet] could never have been achieved while correct has no relevance
for me. Maybe by ‘mountains covered’ in verse 20 it is meant where
humans live on mountains. I see no reference in the bible to Everest.
Calculations:
Earth Water Volumes (USGC in Km3)
Ocean 1,338,000,000
Frozen 24,064,000
Ground water 23,400,000
TOTAL 34,594,000
*Per
USGS if all frozen water [24,064,000] on earth melted sea level
would increase from 0 to 70 meters (230 miles). To get total rise in
waters I thus added ground water [23,400,000] to this and got ~ 2 x
or 138 meters (453 feet).
Conclusions: If we assume ocean bottom topography remained unchanged and only involve non ocean water sources from above and below we saw only a change of ca. 453 feet of sea level thus insufficient water. We also provided data from USGS that if the world was smooth the depth across the world would be over 8200 feet (2.5 Km or 1.5 miles) and this latter calculation would be more than enough water to kill all living things if we assume the entire surface of the earth was rearranged during the flood, which in fact the bible supports. Thus in order for this hypothesis of world-wide flood to “hold water” it requires we revise our hypothesis to include “rearrangement” of ocean floor and/or Plate tectonics and/or some sort of Tsunami type event. The latter [tsunami] is not an attractive idea as a wooden Ark may not fair well. I am not a geologist but I can only guess that changes in the earth’s continental plates might not be consistent with accepted geology over the last 6000 years. Obviously much more work is indicated here but such a world destructive flood seems as feasible so long as geology science would allow the required 'rearrangement' in ocean topography.
Note: The bible statement “so that all high mountains were covered 15 cubits” does not have to mean “the” Mount Ararat at 17,000 feet is where the Ark landed. Ararat in fact referred to a region thus many surmise the Ark landed more like in Turkey in the hills above the Tigris-Euphrates basin.
2.3.
Genetic Diversity from
"Six People & Two Animals"
By the 17th century believers
were faced with the issue of
reconciling the global distribution of species with the Genesis
account such that all human and animal life had sprung from a single
point on the slopes of Mount Ararat. One obvious answer is that
following the destruction of the Tower of Babel man spread out and
took the animals with him yet there are issues with
this hypothesis. In 1646 Sir Thomas Browne wondered why the natives
of North America would take rattlesnakes with them [to America] but
leave the horses behind. One influential theory to rationalize the
specie diversity [today] versus the “starting point” held that the
biblical Ararat was striped with varying climatic zones and as the
climate changed in the world the associated animals moved as well
eventually spreading to repopulate the globe. Furthermore, if all
species were re-established from Noah after the flood would not
there be a rather consistent distribution or spread of species in
the world? How do we explain isolated islands and continents like
Australia, Madagascar, Galapagos Islands, with very “unique”
species. The Galapagos are home to numerous species found no where
else on earth like the great Tortoise. The Komodo dragon is only
found on isolated Philippine islands. Did Noah collect and redeposit
these oddities to these islands if so how did he get them there?
Thus while 'feasible' 'perhaps' [I am not a geneticist],
a more consistent hypothesis is the
current science, namely they were spit off hundreds of millions of years
ago from mainland.
There is general acceptance among scholars
that the Great Pyramids were built around 2550 BC. The Christian and
Hebrew “Masorteic Text" accepted dates for the flood of
ca. 2347 BC are therefore about 200 years after the Great Pyramids.
The pyramids however show no evidence of water infiltration
and the fossils [associated with the flood] are many feet BELOW the
pyramids. Furthermore “Egypt” was founded by Mizraim, Noah’s grandson born to
Ham after the Flood so Mizraim’s descendants could not have
built the Great Pyramids of Egypt until after the Flood.
With all this evidence, the Great Pyramids are clearly a
post-Flood structure.
Accepting this as truth we are left with but three
possible outcomes, 1) the flood did not occur, 2) The flood did
occur but not in Egypt, 3) the pyramid dating is wrong, or 4)
the biblical [Masoretic] flood dating is wrong. The first and
second case needs no explanation as it is self-evident. The third
case, that the Pyramid dating is in error, which is put forth by
many Biblicists, might be reasonable if it were not just a 2550 -
2347 = 200 year correction however some pyramids were earlier in
2630 BC = 280 year error. Another strike against this idea is per
the Bible we must allow time for Mizraim to be born, grow up,
establish Egypt as world power, and build the pyramids. Per
the original Hebrew Masoretic text, the Biblicist accepts
King James Bible / Ussher date given for the “establishment” of
Egypt as 2188 BC so we are now talking about a 2630 BC [earliest
pyramids] minus 2188 BC [establishment of Egypt per Ussher] is now a
400+ year error for the pyramid dating. Such an error in
the Pyramid [as well as the associated Egyptian King List] dating would require the rewriting of many
hundreds of years of recorded ancient history not to mention
invalidate our scientific and archaeological methods of dating.
The most satisfying solution I see where we can keep intact
BOTH our archeology and science as well as the full authority of the
bible, is #4, namely to invoke an earlier flood date than the
Masoretic given date of 2347 BC. The Septuagint timeline places the
flood at 3298 BC or some 700 years before the pyramids.
In fact there are many alternative creation dates that are at
least 400 years earlier than the Masoretic/Ussher creation dating
which would allow the flood to occur before 2600 BC,
Sumerian being another. The Septuagint is chosen as it is generally considered second to the
original Hebrew text in its use, accuracy, and popularity.
Christians in the time of Jesus for example were thought to have
used the Greek Septuagint LXX version as few during these times spoke Hebrew.
The Syrian Christians also had an earlier date of 5490 BC for
creation [and thus the flood]. In fact any sect that proposes
creation dates at least 400 years earlier than Ussher/Masoretic
would theoretically “solve” this problem.
2.5.
Geology Science "The
"Ugly" Facts"
The great tragedy of Science," wrote Thomas
Henry Huxley, is "the slaying of a beautiful hypothesis by an ugly
fact." The following concepts are taken in part from Steven Ball,
Ph.D. “A Christian Physicist Examines Noah’s Flood and Plate
Tectonics”. The interested reader should read his whole booklet. I
herein summarize a few of his more compelling angles several being
very clear without the need to invoke any science at all.
2.5.1.
Effects of Mixing Fresh and Salt Water
A massive flood would by sheer
definition “mix” all salt and fresh water life meaning fossils would
also be expected to be a mixture. They are not. Finally, a massive flood and mixing of
waters would destroy all fresh water species and Noah did not take
them with him thus from “where” did the fresh water life we have
today evolve?
There exists for those unaware an entire science which takes as their premise the biblical infallibility thus a global flood did occur less than 6000 years ago and did wipe out all life on earth. As a scientist I have nothing against proposing a new theory or hypothesis that at first may seem implausible. In fact science is little different. We also propose ideas that at first appear implausible, i.e, Einstein and time travel. The difference is however if we are to use the word “science” our theories must [down-stream] be supported by All facts not just "some”. In short if we can’t "sell” our hypothesis to the larger scientific community then it has not risen to the high standard of science. In my opinion this is the case here. To be fair however I will present some elements from their position.
Whitcomb and Morris's “The Genesis Flood”
The Presbyterian and Reformed Publishing Company of Philadelphia published Whitcomb and Morris's “The Genesis Flood” in February 1961. The authors took as their premise biblical infallibility: "the basic argument of this volume is that the Scriptures are true".
When an Indiana school decided to use the book as their biology text, the Hendren v. Campbell district court case banned its use in public schools. Judge Michael T. Dugan, II, described it as "a text obviously designed to present only the view of Biblical Creationism in a favorable light", contravening the constitution by promotion of a specific sectarian religious view. As a tactic to gain the same scientific status as evolution at the Creation Research Society board meeting in the Spring of 1972, members were told to start using "scientific creationism", a phrase used interchangeably with "creation science". The main ideas in creation science are: the belief in "creation ex nihilo" (Latin: out of nothing); the conviction that the Earth was created within the last 6,000 years; the belief that mankind and other life on Earth were created as distinct fixed "baraminological" kinds; and the idea that fossils found in geological strata were deposited during a cataclysmic flood which completely covered the entire Earth. As a result, creation science also challenges the commonly accepted geologic and astrophysical theories for the age and origins of the Earth and Universe, which creationists acknowledge are irreconcilable to the account in the Book of Genesis.
Addressing a complete new set of geology, let alone over-turning the science of Astronomy: Big Bang Theory, and Theory of Evolution, is beyond this scope as well as my expertise. What I can say is the [far] greater global scientific community is not attracted enough to these ideas to devise experiments to test them. My particular experience after 30 years as an experimentalist is if you propose “real science” it will attract enough followers to at least prove it one way or the other. If your science/hypothesis can’t gain enough traction in a scientific community filled with scientists then I suspect your claims either don’t hold water OR you are so advanced in your thinking we don’t yet understand your position. I will let the readers decide. I can however state the following MUST be TRUE for Creation Science to be correct. To be correct we will need to discard:
Radiometric Dating: Mainstream science relies on this such as Carbon (13C) and other isotope dating techniques verified by corroborating archeology, tree ring analysis, and even written history.
Fossil layering “stratifications”: The fossil record correlates [also] to Carbon dating – see above – and demonstrates a clear succession of life forms from primitive layers “things that are “not” woolly mammoths” to more recent strata higher up which, you guessed it, do contain mammoths. The creationist counter-claim here seems opposite to basic logic. The Creation Scientist suggests a “sorting” took place as all things settled. Remember a global flood requires all fresh and salt water life is MIXED equally thus how both the salt and fresh water organisms would separate up/down and left/right as well as separating into different eras is unclear to me. What we find is a logical deposit of older under and newer above and fresh water fossils in one place and salt in another.
Genetic Evidence: We have already addressed this. The distribution of species around the world, as well as genetic evidence, supports the theory of evolution and common ancestry.
Flood Geology: The sheer volume of water required for a global flood as described in the Bible would have left behind unmistakable geological traces that are not observed.
In summary, the Creation Flood Science
perspective is largely based on a literal interpretation of
religious texts, whereas mainstream scientific views are based on
empirical evidence, including radiometric dating, the fossil record,
genetics, and geological processes. The two perspectives offer
fundamentally different explanations for the Earth's history and the
diversity of life on it.
2.7.
A “Global” Mesopotamian Flood?
Considering the over whelming evidence against a true “global” flood having taken place let’s now consider that the world according to Noah was not the entire globe rather was more limited.
2.7.1.
Bible Interpretations of "Global"
The Hebrew word for earth “erets” is the
same word as for land, ground, field, or even Nation. From Steven
Ball, Ph.D.: “we must be cautious concerning what
the author was intending to describe. Otherwise we easily reach the
wrong conclusions. For example the description of the famine in
Genesis 41 the Hebrew writer describes the extent of the famine.
Verse 54: “and the seven years of famine began to come, just as
Joseph had said, then there was famine in all the lands (erets).”
Verses 56 and 57 tell us “When the famine was spread over all the
face of the earth (erets)...” and “And the people of all the earth
came to Egypt to buy grain from Joseph, because the famine was
severe in all the earth (erets).” Are we to interpret this to mean
that the famine existed throughout all continents of the earth as we
know it today? Are we to infer that the American Eskimos and
Indians, the Australian Aborigines, the Chinese and Far East
Islanders all came to Egypt to buy food? Not many Bible scholars
would insist on this.” Thus in summary, “All the
earth” in the Noah flood narrative, while "true" to the Hebrew writer, may not have included the
whole earth since they did not know of it. Accepting
this premise would allow us to consider the possibility of a regional flood.
2.7.2. Flood Survivers Outside of Mesopotamia
The Nephilim were stated to have survived
the flood and lived in Canaan yet this [would] counter God’s words: “and behold I am
bringing the flood water upon the earth to destroy all flesh in
which is the breath of life…” This would seem to indicate the flood
may not have reached as far as Canaan as these human like beings
were reported in many cases after the flood in the bible.
2.8.
History v. Bible “Masoretic v. Septuagint
Dating”
After Noah’s Ark landed in the north west
Mesopotamia mountains of Ararat it is stated they settled in the
Land of Shinar “country of two rivers” or Mesopotamia. The
Septuagint [flood] timeline allows around 500 years for a Post Flood
“rebirth” of Mesopotamia until the Tower of Babel. Ussher dating
however leaves only 99 years to establish Tower of Babel
“maximum urban” achievement thus seems less possible. Furthermore
the Masoretic Flood dating requires a complete annihilation on all
mankind in the middle of unified and huge Akkadian empire which
clearly did not happen. Table 1 provides a side by side comparison
of Septuagint and Masoretic bible dates versus the Flood and Tower
of Babel and history of the times.
Table 1: Flood & Tower of Babel: Septuagint - Masoretic - Historical Dates
Recorded Archeology
History |
|||
Septuagint LXX |
James Ussher
(Masoretic Text) |
||
5445 BC |
Creation Adam & Eve |
4004 BC |
|
▼ |
▼ |
||
3298 BC |
Noah’s Flood |
2347 BC |
|
▼ |
▼ |
||
2850 BC |
Tower Babel |
2248 BC |
|
▼ |
▼ |
||
448 years from Flood
to Tower Babel |
99 years from Flood to Tower
Babel |
||
Based on this analysis, a local flood seems possible using the Septuagint timelines. That’s said, Septuagint dating requires that a Tower of Babel, city states, and urbanism existed much earlier, in the late Ubaid early dynastic period, or about a thousand years earlier than accepted history and archeology.
If we use instead The Masoretic Text /
Ussher dating more obstacles emerge to support a flood during this
period. Archeologically this era is well documented as the Akkadian
empire under Sargon I (2334-2218 BC) yet this period shows no break
in history that might be expected for such a flood. Biblically it
would also require either Nimrod or Ashur [depending on your
position here] to have established “Babel, Erech, Accad and Calneh,
and Nineveh” all in just 99 years [time from flood to Tower of
babel] starting from just 8 people. In summary using Ussher dating
of flood 2347 BC a local [or global] flood does not seem likely as
it would have disrupted or destroyed a well established and
documented contiguous history of Sargon I from 2334 to 2218 BC.
3.
summary of the study of noah’s flood
In this study of Noah’s Flood, Genesis Chapters 6-8, as to the question of whether the flood was “global”, and destroyed “all” life on earth some 6000 years ago, I present many obstacles within the confines of human logic, natural science, and historical fact. Besides the ’big issue’ of no recorded breaks in history elsewhere in the world, some of the more significant other hurdles presented were i) the mixing of salt and fresh water life thus killing off fresh water life- which Noah did not bring along, ii) such a “mixing” of all land, sea, and fresh water animals at the time of the flood should be born out by a world-wide homogenous or “mixed” fossil layer of which none exists. Besides these “individual” issues which I agree can be explained by instituting Creation science, perhaps the bigger “non” solvable issue with the global flood narrative is that even if we can explain each [of these] events we run up against a NUMEROUS collection of [such] facts. Thus even if all the global flood issues are explained it would still fail the court room criteria of “proven beyond a reasonable doubt”. Of course jury selection here would be critical in determining the outcome!
As I feel this argument will never be successfully “litigated”, I prefer instead to return my focus to scripture. In this regard the Masoretic flood dating of 2347 BC and Tower of Babel just 99 years later posed the most obstacles. Such a timeline would have destroyed a well-documented Mesopotamian Sargon I [local flood] and Egyptian Pharoh [if we include Egypt] history backed by both archaeology and written [tablet dated] history. Clearly no such flood reporting or archeology disruption is found. And even if this is explained, it remains, according to the bible itself, that we must in a mere 99 years re-establish to urban status the cities of Babel, Erech, Akkad, and Nineveh from 8 people. We did show however, that while inconsistent with current period archeology, the application of a Septuagint [or other earlier flood dating] would allow the possibility for a Noah like flood since little archaeological evidence exists during this period that would preclude it.
As with many Bible interpretations it seems
the last one you read makes the most sense so here is mine. The Noah
Flood scripture is best supported by accepting a more limited
regional flood as opposed to a global [as we know it today] flood
and if regional, a Septuagint flood date of 3298 BC, followed by a
400 year period to Tower of Babel, allows enough time for
Asshur/Nimrod to establish “Babel, Erech, Accad and Calneh,
and Nineveh”, best fits current archeology and recorded history.